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MOOD BOARD | Princess Jasmine

MOOD BOARD | Princess Jasmine

(via elsaflake)

popculturebrain:

First Look: Disney Animation’s ‘Moana' coming 2016 | /Film

Walt Disney Animation Studios revealed plans today for “Moana,” a sweeping, CG-animated comedy-adventure about a spirited teenager on an impossible mission to fulfill her ancestors’ quest. In theaters in late 2016, the film is directed by the renowned filmmaking team of Ron Clements and John Musker (“The Little Mermaid,” “The Princess and the Frog,” “Aladdin”).
In the ancient South Pacific world of Oceania, Moana, a born navigator, sets sail in search of a fabled island. During her incredible journey, she teams up with her hero, the legendary demi-god Maui, to traverse the open ocean on an action-packed voyage, encountering enormous sea creatures, breathtaking underworlds and ancient folklore. 

popculturebrain:

First Look: Disney Animation’s ‘Moana' coming 2016 | /Film

Walt Disney Animation Studios revealed plans today for “Moana,” a sweeping, CG-animated comedy-adventure about a spirited teenager on an impossible mission to fulfill her ancestors’ quest. In theaters in late 2016, the film is directed by the renowned filmmaking team of Ron Clements and John Musker (“The Little Mermaid,” “The Princess and the Frog,” “Aladdin”).

In the ancient South Pacific world of Oceania, Moana, a born navigator, sets sail in search of a fabled island. During her incredible journey, she teams up with her hero, the legendary demi-god Maui, to traverse the open ocean on an action-packed voyage, encountering enormous sea creatures, breathtaking underworlds and ancient folklore. 

(via elsaflake)

lawd-knows:

a-lyrical-miracle:

welovelilxkim:

queensofrap:

fuckyeslilkim:

masteradept:

justshy:

myownfashiionbook:

She was so cute back then I don’t understand why she got work done

Kim has actually spoke on it. its stemmed from self hate and the black men who have been in her life. she said something along the lines of herself (who she is) not being enough for them, she internalized over the years as many young black women do and thats she started with the surgeries. our skin is too dark, we arent light enough. our noses are too wide, our hair is not long enough, straight enough or we dont have that right curl pattern. its a lot to deal with.

Think about the fact that she was in love with Biggie, and he married Faith, while he was still having sex with Kim.

Are we going to dismiss the constant abuse she had experienced?

Her father was very strict, an ex military sergeant, who was so distant towards Kim & her brother she didn’t see him as a father, she experience him hitting her, her mother. She once stabbed him with scissors as he repeatedly was hitting her mother.

Biggie smalls was nothing better, he was very controlling and abusive. Kim loved him to death, she wore those big glasses because he gave her multiple black eyes & at one point choked her then put a gun to her head. He constantly made fun of Kim’s nose , He was so possessive and controlling her forced Kim to get an abortion when she was pregnant with his child.

Damion ‘world’ hardy was the worst. He was labelled ‘bipolar’ and possessive. Damion cheated on Kim multiple times throughout there relationship with lighter women and ‘exotic’ women. He’s mentally unstable, and is currently serving life in prison due to 6 MURDER charges. Damion was so unstable he had reportedly beaten kim over a game of checkers. He broke Kim’s nose TWO Times, second time was when she was still healing from the first. internally bruised her face causing mass blood clots, he also caused clots on her back and head.

People just jump to conclusions, there’s a reasoning for her change, that comes from a deep and dark place.

PREACH ^

I hate that, when people she ‘why did she do this to herself’ , ‘she should of stopped, now she fucked up her face.’ we all know kim has had surgery, she is NOT hiding it or denying it. From being mocked and made fun of by hector extravaganza about her breasts to fellow female rappers, media and people in general How does that make you better than any of the ones who abused her? It still fucking hurts. She’s a human being.

Above from fuckyeslilkim proves to you just how deep her reasoning goes for it.

People ask how she can be an idol to people?

She is such a strong woman, with her being homeless living in a car with her mother, to making an empire for herself, to making music that empowers  topics such a - Feminism, Equality in Women & LGBT She stands up for things others are and were.Lil’ Kim Started a foundation and organization that helped abuse victims and women who have been in abusive relationships.

Listen to her music, Her music is not all sexual.

" These next few lines it to you women abusers
Last nigga I was wit… straight fuckin’ loser
Niggas think ‘cuz you give ‘em ya heart
They can… dissect it and rip it apart
Mm-mm, not I, one nigga’s in my eye
Payback’s a motherfucker, put that on the Stuy
You lost a good bitch nigga you can’t front
Lil’ Kim is EVERYthing a man could EVER want
And that’s real”  - Heavenly Father


“Oh how it hurts, like child birth
The wounds heal slow, you just don’t know
At times, I don’t know what to say
And all I do is pray, day to day
But still, I feel my strength might die
Like right now, I’m tryin’ hard not to cry
Even when I close my eyes, I still see it
Damn, I just don’t believe it
The bad times I buried, like the cemetery
Unworthy people playin’ beneficiaries
A lotta people eatin’ off of one man’s death
Don’t you worry B.I., I’ma ride to my last breath “  - Hold On

She empowers people in situations she experienced aswell, you feel the power and emotion she felt throughout the song, Her loyalty is the best attributes to her. As she was prosecuted FOR not snitching on her friends, which in return they placed the blame on her.

Rather than other female rapper fans and other People attack her, Learn and take something away from this. You might see someone who has had a change in appearance and comment or laugh, but you have NO fucking idea what events lead to it.

Wow. I honestly had no idea. Definitely lost a lot of respect for B.I.G now. What he did was beyond horrible.

cc ejanefoto

(Source: lil-kim-confessions, via mochafleur)

musiqchild007:

THIS IS ME

musiqchild007:

THIS IS ME

(Source: whoisahmad, via ruinedchildhood)


Walt Disney Animation Studios today confirmed its 56th animated film will be Moana with an anticipated release date of ‘late 2016.’ (x) 

Walt Disney Animation Studios today confirmed its 56th animated film will be Moana with an anticipated release date of ‘late 2016.’ (x

(Source: elsadesneiges, via elsaflake)

loki-has-a-tardis:

This is honestly the best poster I have found in a while supporting breast cancer awareness. I am honestly so sick of seeing, “set the tatas free” and “save the boobies”. There is no reason in hell a life threatening, life ruining disease should be sexualized. “Don’t wear a bra day,” go fuck yourselves. You’re not saving a pair of tits, you’re saving the entire package: mind, body, and soul included. Women are not just a pair of breasts.

loki-has-a-tardis:

This is honestly the best poster I have found in a while supporting breast cancer awareness. I am honestly so sick of seeing, “set the tatas free” and “save the boobies”. There is no reason in hell a life threatening, life ruining disease should be sexualized. “Don’t wear a bra day,” go fuck yourselves. You’re not saving a pair of tits, you’re saving the entire package: mind, body, and soul included. Women are not just a pair of breasts.

(via philliciaglee)

(Source: thiskitten, via philliciaglee)

Poetic Justice: Drake and East African Girls →

By Safy-Hallan Farah

I am an East African Girl. A couple years ago, one of my friends told me that being an East African meant I’m not really black. A visibly mixed-race girl with a “high yellow” complexion and sandy brown hair telling me I’m not black didn’t sit well with me. I wanted to tell the girl, in the words of CB4, I’m black y’all. I’m black like the back of Forrest Whitaker’s neck. I’m black like Snoop Dogg’s lungs. I’m black like some Helvetica font against a white backdrop trying to sell you stuff.

I’m a black woman. But my nose, my loosely coiled curls and my fivehead make me black in a way that extends the colorism debate, creating this hierarchy of aesthetic value where I’m not just black, I’m also acceptably black.

Back in the day, white people went to East Africa to find Iman, their acceptable black girl. When white people did this, former Essence Editor-in-Chief Marcia Gillespie called East African model Iman Abdulmajid “a white woman dipped in chocolate,”  highlighting Iman’s acceptable blackness while also lamenting the fact that black women’s beauty is often measured in their proximity to whiteness.

Two decades later, Bill Cosby in his “Ask the Ethiopian”  speech said African Americans should aim higher than menial jobs because menial jobs are for “Ethiopians,” i.e. immigrants, i.e. The Other. Marcia and Bill emphasized the otherness of East Africans like we’re not black, too, which is why I’d like to tell Bill: please let us, East Africans, have all the menial jobs. But in accordance with Marcia Gillepsie’s criticism, make sure those shitty jobs aren’t jobs where the way we look will inspire racists to pat us on the back and deem us more respectable or better than other black people. This is what the fashion industry notably did with Iman.

East African Girls, Iman included, take part in a system that marginalizes and limits other forms of aesthetic blackness. Every image of Iman or Yasmine Warsame or Liya Kebede reinscribes white beauty through black beauty. Reinscribing white beauty through black beauty has always been with us, but in recent years it has inspired rappers to reference East African Girls like we’re the 49th Law of Power, predictably denigrating black women who lack acceptable blackness in the same tired ways.

The first rapper I remember rhyming about East African Girls was Nas. In “The Set Up,” a song from Nas’ “It Was Written” album, Nas raps, “They thought the hoes were Somalian.” The “hoes” in question are “two fly bitches, Venus and Vicious.” On his latest album, “Life Is Good,” Nas references East African Girls again, in a party song called “Summer” ft. Miguel and Swizz Beats.

East African Girls have been referenced in several other songs: Wale’s “No One Be Like You” (“Somalian women, Ethiopian queens/Never could tell the difference, I just know that you mean”) and “Hold Yuh Remix” (“I’m lookin’ for an Ethi-Somali here beside me”); Tinie Tempeh’s remix of Drake’s “The Motto” (“My bitch booty bigger than a fucking Eritrean”); Common’s “Celebrate” (“Exotic broads lobbyin’/Spanish, Somalian”); Drake’s “Where To Now” and Kendrick Lamar’s “Poetic Justice” ft. Drake.

In “Where To Now,” a track off Homecoming Season, Drake’s second mixtape, Drake spits sweet nothings about an East African Girl, over a J. Dilla beat. Drake desires the East African Girl (perhaps as much as he desires getting ghost head from Aaliyah): “Ethiopian girl, Ethiopian girl, with yo long curly hair and yo big ass bootay.”

In “Poetic Justice” by Kendrick Lamar ft. Drake, Drake does it again: “I was trying to put you on game, put you on a plane/Take you and your mama to the motherland/I could do it, maybe one day/When you figure out you’re gonna need someone/When you figure out it’s all right here in the city/And you don’t run from where we come from.” But couched between another lazy description of a faceless, nameless East African Girl, and Drake’s assertion that that East African Girl is busy ignoring him for another man, is a story of afrodiasporic identity, which is what sets Drake apart, narratively, from other rappers.

While Drake’s definition of black beauty may seem limited, his definition of black identity is what Touré would call “post-black,” and Michelle Wright would call “postwar diasporic black.” Drake’s flow in “Poetic Justice” facilitates a broader discussion of black identity and black authenticity, a discussion that implicitly critiques Marcia Gillespie’s “white woman dipped in chocolate” statement, positing that East African Girls “come from” the same city Drake does, Toronto. The underlying message is that Drake considers us black like him. Drake, as a black Jewish man whose Degrassi character Jimmy Brooks dated a fake East African Girl, occupies a similarly hybrid space like East African Girls. For many East African Girls, that feels like poetic justice because the definition of ‘authentically black’— descendants of Africans brought here as slaves— is a limited definition that doesn’t even include Barack Obama, much less East African Girls.

When one does a cursory Twitter search of Drake’s “East African Girl” lyrics, fetishistic things are tweeted by Drake fans, most notably East African Girls themselves. “Poetic Justice” functions, on some level, as a false empowerment anthem, a Song For East African Girls. There is a pleasure many East African Girls I know derive from hearing men, particularly Drake, talk about us to a larger supposedly authentically black population. A pleasure teenage me would no doubt indulge in, too. It’s a reiteration of our own myth that when God created humanity, he started with the Somalis, Ethiopians and Eritreans first— borne out of us is whiteness and blackness. It’s unscientific but when you’re a teenage girl, especially a young East African Girl, there’s no science needed to justify supremacy or fetish, and where those two things interplay.

East African girls are generally not mixed race, yet this idea that we are is deeply embedded in the minds of white racialists, leading some to believe we’re an entirely different, special, exotic breed of people. This goes back to the pseudoscience of Carleton S. Coon’s “The Races of Europe.” Anthropologists and white racialists, which are often one in the same, have been claiming we are of majority Arab or white or “Afro-Asiatic” descent for years. And while that isn’t the sentiment of Drake or Nas’s lyrics, our alleged mixedness underpins their lyrics by virtue of the sheer selectiveness of the East African Girls shouted out in hip-hop lyrics. When Drake or Nas reference East African Girls, it can be easily inferred that they mean Cushites representing the Horn of Africa (Ethiopia, Eritrea and Somalia). “Cushite,” a term derived from “Cush” of the Hebrew Bible and Quran, is in reference to our shared “Afro-Asiatic” language classification, which is often mistakenly typified as a shared racial identity. This little mistake triggers a big mistake: the conflation of biology and genetics with race and ethnicity as a social fact, which reifies the racial categories.

One of the most popular threads on Niketalk.com, a sneakerhead forum, is called, “African Women Appreciation Thread: ‘Young East African Girl/Thoroughbreds.” A commenter in the forum who goes by Macc E-Money claims he was deprived of “beautiful African women,” and wasn’t able to procure a Somali “thoroughbred” until he left his home state of Michigan. Macc E-Money references Drake’s “Young East African Girl” lyric, presenting black beauty in a limited way and privileging East Africans over other Africans while passing it off as an appreciation of African beauty.

The lines between acceptance, fetishism and exoticism are blurry. It would seem that the primary distinction between black (North American) men, East African men and white men exoticizing East African Girls is that for many white men and even some East African men, the exoticism is firmly rooted in a belief in the racial categories—a belief that race is biological when it is in fact social, and a fetishization and romanticism of our Arab World ties and colonial past. For a lot of black men like Drake, it’s way less insidious. At best, it’s a misguided reinscription of the white standard of beauty through acceptably black women. At worst it’s intra-racial discrimination. Usually, it’s a combination of all these things but if representing, hyping and esteeming women with acceptable blackness is good for all girls—Trickle Down Acceptability, if you will— then we’d probably live in a post-racial world where fairies and dragons and Tupac populated the earth.

Sadly, we live in a racist, sexist world where black men and white people can hurt black women in the same ways. Black women hurt black women, too, but differently: we don’t have each other’s back. Those that see themselves represented in the lyrics and the videos, accept it without questioning it. And those who lament the overrepresentation of East African Girls, frequently fail to realize that the “Young East African Girl(s)” of Drake’s lyrics are like all women of color; they are objectified and male-gazed upon in hip-hop. These women are mythic, “exotic” generalized by rappers as the ambASSadors of their ethnicity or nationality. We are an idea rooted in a scant and skewed example— a token— from Drake’s own lived experience, mixed in with a little bit of mainstream imagery and a history that isn’t even our own.

Perhaps my own cousin, Leyla who Drake once bought lunch for, is Drake’s East African Girl. Maybe his East African Girl is my friend Ayan, who Drake met while clubbing. Maybe his East African Girl is like Helen Gedlu or Lola Monroe. Drake’s East African girl, whoever she is, does not account for of all of us. Our varied hip-to-waist ratios and hair textures and booties (or lack thereof) and cultures make us more nuanced than whatever Drake or anyone else needs to believe.

The over-representation of East African Girls cannot be separated from broader media representations of acceptable blackness. Broader representations that, in the 90s, brought us acceptable black women like Tatyana Ali, Stacey Dash, Chilly of TLC, etc.; the biggest face today being Scandal’s Kerry Washington. It’s no wonder Kendrick Lamar believes there is a balance issue. Kendrick cast Brittany Sky, a black woman, as his love interest in the video for “Poetic Justice.”  Brittany Sky is a black woman who is neither East African or light-skinned, however she is every bit as acceptably black as Iman. It’s Drake’s love interest—or rather, sex interest— who is actually balancing representation. But she is who Drake is having sexually for that night, not who, as the video and the lyrics suggest, Drake wants; Drake wants the East African Girl he’s talking to on the phone. Drake is talking on the phone with the East African Girl while his sex interest is splayed across the bed, naked. Thus, even within the video there is a hierarchy. There’s a specific depersonalization and objecthood of the non-acceptable black woman’s body. The non-acceptable black woman is granted zero agency, and rendered the least desirable in a video that is supposedly progressive.

There is nothing progressive about acceptable blackness. There is, however, something progressive about Drake and the internal conversation he seems to be having in his music. When Drake raps about this East African Girl as he is talking to this East African Girl on the phone, he is also talking with other black people. He is having a conversation with Marcia Gillepsie and Bill Cosby and me and that girl I used to be friends with who said I wasn’t black. This conversation requires context that can’t be reproduced for an American audience with limited knowledge of the nuances of blackness. This conversation cannot translate externally, hence the phone. The video begs for the consistency of our transmuted presence but the direct presence of an East African Girl wouldn’t make sense to an audience that doesn’t understand Drake’s specific location in the diaspora, what diaspora is, or who East Africans are.

(Source: angryafricangirlsunited, via fucknofetishization)